© 2016 Regents of the University of California.The Review summarizes much of particle physics and cosmology. Using data from previous editions, plus 3,062 new measurements from 721 papers, we list, evaluate, and average measured properties of gauge bosons and the recently discovered Higgs boson, leptons, quarks, mesons, and baryons. We summarize searches for hypothetical particles such as supersymmetric particles, heavy bosons, axions, dark photons, etc. All the particle properties and search limits are listed in Summary Tables. We also give numerous (...) tables, figures, formulae, and reviews of topics such as Higgs Boson Physics, Supersymmetry, Grand Unified Theories, Neutrino Mixing, Dark Energy, Dark Matter, Cosmology, Particle Detectors, Colliders, Probability and Statistics. Among the 117 reviews are many that are new or heavily revised, including those on Pentaquarks and Inflation. The complete Review is published online in a journal and on the website of the Particle Data Group. The printed PDG Book contains the Summary Tables and all review articles but no longer includes the detailed tables from the Particle Listings. A Booklet with the Summary Tables and abbreviated versions of some of the review articles is also available. (shrink)

Extending previous research on the characteristics associated with adolescents’ general tendency to be a moral rebel, the present study examined the roles of moral identity and moral courage characteristics on 3 expressions of the tendency to stand up for one’s beliefs and values despite social pressure not to do so. Results revealed that general and situation-specific moral courage characteristics are important motivators of individuals’ caring, just, and brave expressions of the tendency to be a moral rebel, especially when they possess (...) a relatively strong moral identity. (shrink)

Dancy (philosophy, Florida State U.) presents two new interpretations of the evidence regarding the metaphysical ideas of two important figures in Plato's Academy, Eudoxus and Speusippus, and of Aristotle's reaction to those ideas.

Ugo Spirito (1896–1979) was a philosopher who changed his mind, repeatedly and sometimes radically, about many of his major commitments. At different times he called himself a fascist and a communi...

First published in 1953, this seminal introduction to political philosophy is intended for both the student of political theory and for the general reader. After an introduction which explains the nature and purpose of philosophy, Dr Murray provides a critical examination of the principle theories advanced by political philosophers from Plato to Marx, paying special attention to contemporary issues. The book also makes an attempt to define the essential issues of philosophical significance in contemporary politics, with special reference to the (...) conflict between political authority and individual rights, and to show how the different moral assumptions underlying authoritarian and democratic systems of government are ultimately based upon different theories of logic. (shrink)

William of Malmesbury's Regesta Regum Anglorum is one of the great histories of England, and one of the most important historical works of the European Middle Ages. Although its focus is national, its scope encompasses most of Western Europe and beyond, providing a full-scale account of the First Crusade. Apart from its formidable learning, it is characterized by narrative skill and entertainment value - with topics including unpowered flight and Henry I's zoo. This edition in the Oxford Medieval Texts series (...) is the first modern translation and edition. A full historical introduction is supplied in Volume II. (shrink)

Research Problem: The onset of the COVID-19 pandemic has triggered a multi-faceted crisis worldwide. Researchers and health authorities in various parts of the world echoed the dire condition of the public's mental health. This study sought to examine the mediating effect of personal meaning on the association between coronavirus -related suffering, mental health problems, and life satisfaction. Participants included 231 adults and completed measures of suffering related to COVID-19, meaning, life satisfaction, and mental health problems online.Results: Findings from mediation analysis (...) showed that suffering had significant associations with personal meaning, mental health, and well-being. Furthermore, personal meaning was significantly associated with adults' mental health and well-being and mediated the negative effect of suffering on mental health and well-being.Discussion: Overall, results from this study indicate that personal meaning is an important promotive factor that may help to understand the negative effect of coronavirus-related suffering on mental health and well-being amid the public health crisis. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to PorphyryR. M. DancyGeorge E. Karamanolis. Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford: Clarendon Press, 2006. Pp. x + 419. Cloth, $125.00.Coleridge wrote: “Every man is born an Aristotelian or a Platonist. I do not think it possible that anyone born an Aristotelian can become a Platonist; and I am sure that (...) no born Platonist can ever change into an Aristotelian. They are two classes of man, beside which it is next to impossible to conceive a third.”Ancient Platonists could not be counted on to accept this kind of dichotomy, and that is what Karamanolis’s book is about. (It may be usefully compared with Lloyd P. Gerson’s 2005 book, Aristotle and Other Platonists.) It covers Antiochus (second century BC), Plutarch [End Page 634] of Chaeronea, Numenius, Atticus, Ammonius Saccas, Plotinus, and Porphyry (third century AD). And it does so with incredible thoroughness, making it a tough read. The book began as a dissertation; it still has something of the air of one.The longest chapter is devoted to Porphyry, whom Karamanolis claims to be the first Platonist to write commentaries on books of Aristotle, and the first to adopt the view that Aristotle simply was in agreement with Plato—the founder of a tradition in scholarship to the effect that “Plato is named as the authority in metaphysics, and Aristotle in logic” (330). His concluding paragraph is this:It is this understanding of philosophizing which lies behind the formation of the Pla-tonist syllabus I described in the beginning of this book. This remains the situation until the Renaissance. When Renaissance humanists revive ancient philosophy, especially Platonism, as happened in Renaissance Florence, they re-establish this very model. Few other shifts in the history of Western philosophy are of such significance as the one which we, quite rightly, attribute to Porphyry.(330)The “Platonist syllabus” to which Karamanolis here adverts is perhaps summed up when he says that “from the third to the sixth century AD... Aristotle was appropriated by Platonists because they found his philosophy, if properly studied, a prerequisite for, and conducive to, an understanding of Plato’s thought” (4). More precisely, Karamanolis’s book is about Porphyry’s view and the background of its formation.Answering Karamanolis’s title question is not what is at stake; rather, he is concerned with how the Platonists listed above answered it. So we are not getting a history of the reading of Plato and Aristotle as agreeing or disagreeing from the very beginning. The early Academy and the skeptical Academy before Antiochus, for example, do not figure, except incidentally, in Karamanolis’s story (although there is a useful appendix on the early peripatetics). There is enough here to keep us busy without this.Dealing with any of Karamanolis’s Platonists is made more difficult by the nature of the material that remains: except for Plutarch and Plotinus, it is almost entirely fragmentary. So it is a question of interpreting not just the target authors, whose works we do not possess, but the sources we have for them, who have their own hobby-horses to ride, and hence are not always reliable. Karamanolis pays suitable attention to such details. But the back-and-forth discussion required can make it difficult to keep the larger picture in view.Karamanolis’s Platonists do not uniformly go for the agreement of Plato and Aristotle. As Karamanolis has it, Porphyry is the only one to swallow it whole: “... nowhere does Porphyry criticize Aristotle,” he concludes (322). This requires him to explain away what he regards as misunderstandings of the evidence (243–45 records some disagreements, and the Porphyry chapter throughout is dedicated to rebuttal). Karamanolis is at least prima facie convincing. At the opposite end of the spectrum are Atticus and Numenius, whose antipathy toward Aristotle is universal.For the rest, whether we are to say that Plato and Aristotle were in agreement obviously depends on what the agreement is to be about. There is, among Karamanolis’s Platonists, a good deal of interesting variation over that. Most of those who... (shrink)